"The core message of the G.S. is quite simple: All human beings are equal The things we use to divide ourselves, such as gender, age, religion, and social status, are mere ILLUSIONS that serve to block people from realizing the unifying Oneness of the Universal God."
Are we living inside a simulation? This viewpoint makes sense of reality drawing on computer information theory, quantum physics and spiritual traditions. A connection between UFO’s and nuclear explosions makes an appearance at around 50:30 minutes.
"Hadith of the Veils Between God, mighty and sublime, and creationare 70,000 veils. The nearest of creatures to God, mighty and sublime, are Gabriel, Michael, and Raphael, and between them and Him are four veils: a veil of fire, a veil of darkness, a veil of cloud, and a veil of water."
Cool this Hadith mentions the 4 elements, and possibly the 5th and 6th elements, depending on your interpretations…
" Kashf (Arabic: كشف) “unveiling” is a Sufi concept dealing with knowledge of the heart rather than of the intellect. Kashf describes the state of experiencing a personal divine revelation after ascending through spiritual struggles, and uncovering the heart (a spiritual faculty) in order to allow divine truths to pour into it. Kashf is etymologically related to mukashafa “disclosure”/ “divine irradiation of the essence”,[1] which connotes “gain[ing] familiarity with things unseen behind the veils”.[2] For those who have purified their hearts, and who come to know the Divine Names and Attributes to the fullest of their individual capacities, the veils in front of the purely spiritual realms are opened slightly, and they begin to gain familiarity with the unseen. In Sufism, an even further revelatory capacity exists by which the Divine mysteries become readily apparent to the seeker through the light of knowledge of [God](God - Wikipedia). **This is called tajalli “manifestation”.**[3]"
The 18th century mystic Khwaja Mir Dard (died 1785) ([who?], relying upon the traditional terminology, classified the revelations as follows in his `Ilm al-Kitab:
Kashf kaunī, revelation on the plane of the created things, is a result of pious actions and purifications of the lower soul; it becomes manifest in dreams and clairvoyance.
Kashf ilāhī, divine revelation, is a fruit of constant worship and polishing of the heart; it results in the knowledge of the world of spirits and in cardiognosis [“soul-reading”] so that the mystic sees hidden things and reads hidden thoughts.
Kashf aqlī, revelation by reason, is essentially the lowest grade of intuitive knowledge; it can be attained by polishing the moral faculties, and can be experienced by the philosophers as well.
Kashf īmānī, revelation through faith, is the fruit of perfect faith after man has acquired proximity to the perfections of prophethood. He will be blessed by direct divine addresses — he talks with the angels, meets the spirits of the prophets, and sees the Night of Might and the blessings of the month of Ramaḍan in human form in the ālam almithāl.[14]"
“Just as a bee seeks nectar in all types of flowers, it seeks teachings everywhere.
Just like a deer that finds a quiet place to graze, seek refuge to digest everything you’ve gathered. Like a lion, he lives completely free from all fear.
And finally, like a madman, beyond all limits, go wherever you want.”
-Tantra Dzogchen