💀 Are We All Hungry Ghosts?

From the article:

At the first cross-cultural meetings of Eastern masters and Western therapists, the Dalai Lama was incredulous at the pervasiveness of “low self-esteem” that he kept hearing about. He went around the room asking, “Do you have this feeling? Do you have this?” When all of the Westerners nodded yes, he just shook his head in disbelief. In the Tibetan cosmology, such feelings are representative of the hungry ghost realm, not of the human realm.

The sense of self that most Westerners experience when they begin meditation is not necessarily the same as that of their Eastern counterparts. The Western emphasis on individuality and autonomy, the breakdown of the extended and even the nuclear family, the scarcity of “good-enough” parenting, and the relentless drive for achievement in our society leave a person all too often feeling cut off, isolated, alienated, hollow, and longing for an intimacy that seems both out of reach and vaguely threatening.


" The pretas, or hungry ghosts, are probably the most vividly drawn metaphors in the Wheel of Life. Phantomlike creatures with withered limbs, grossly bloated bellies and long, narrow necks, the hungry ghosts demand impossible satisfactions; they are searching for gratification for old unfulfilled needs whose time has passed. Their ghostlike state is representative of their attachment to the past.

In addition, these beings, while impossibly hungry and thirsty, cannot drink or eat without causing themselves terrible pain or indigestion. Their throats are so thin and raw that swallowing produces unbearable burning and irritation. Their bellies are in turn unable to digest nourishment; these are beings who cannot take in a present-day, albeit transitory, satisfaction. They remain obsessed with the fantasy of achieving complete release from the pain of their past, stubbornly unaware that this desire is fantasy. But it is crucial that their fantasy be owned as fantasy. The hungry ghosts must come in contact with the ghostlike nature of their own longings in order to be free."

Great read

I think most capitalist economies profit hugely from having their people be constantly desrious, yet infinitely insatiable.


Unchanged since Buddha’s time . . . .


The book, Awakening from the Daydream by David Nichtern, goes into this subject much more deeply and yet is a perfect resource for beginners and advanced students to understand the six realms that are right in front of us!

From a top Amazon review:


5.0 out of 5 stars Awakening from the Daydream is a fantastic, accessible

Reviewed in the United States on November 2, 2016

Verified Purchase

Awakening from the Daydream is a fantastic, accessible, and modern reworking of the Buddhist Wheel of Life. I took a course on Buddhism in college (seems like a million years ago now) and I remember being effected by this picture then- the original version. For thousands of years, Buddhist practitioners have been studying the mind, how it perceives the world, and how it creates a perpetual cycle of suffering. The original Wheel captures this in extraordinary detail and Nichtern’s re-imagining of it is brilliant.

Nichtern is clearly an expert on this topic but he never ventures beyond the basics of the teaching into spaces that beginners can’t grasp. His philosophic writing is understandable and relatable. I appreciated that because not all Buddhists texts are simple reads- Stages of Meditation by the Dalai Lama comes to mind.

“Tradition says that the Buddha directed the creation of the original Wheel painting, which he commissioned as a gift to teach Dharma to an Indian king. When the king who received the painting contemplated it and fully understood its meaning, he attained enlightenment- he brought the suffering caused by unconscious habitual patterns to an end… The image of the Wheel survives not just because it sustains tradition, but because the message it conveys is powerful and timelessly relevant.” Nichtern reminds us in this book, that Buddha gave the painting to a king not a monk. This shows that we can live in the world and also transcend it. These teachings are for everyone.

Nichtern discusses the Buddhas contained in each part of the picture- in the suffering areas and outside of it: “There is also usually a Buddha standing outside of the Wheel, representing transcending the six realms altogether. Such people are said to be free from imprisonment in the six realms- free of karma- and only appear in the six realms in order to teach and liberate the beings within the realms out of compassion. Sometimes we are fortunate enough to meet people who remind us of this kind of possibility.” People, I would say, like Nichtern himself.

How to find opportunity in the midst of suffering: “The abject misery that we experience in the hell realm mindset offers us the opportunity to relate to the suffering of others… This isn’t to say that we simply forgive the harmful behavior of others. Instead, we can use our own intense experiences of hatred or depression to realize a deeper truth about all of us living beings in general: none of us are immune from this.” None of us.

Nichtern offers meditation practices for beginners or more experienced folks. Here is a snippet of his advice: “…it is good to help manage people’s expectations. Meditation can include boredom, irritation, discomfort, frustration, grasping, aggression, a discursive waterfall of thoughts and emotions coming and going, and perhaps occasionally a sense of peace and acceptance of things as they are. In a nutshell, it can and will include all the aspects of who we are and of what our lives are actually made.” He also offers concrete suggestions on how to find instructors.

I recommend Awakening from the Daydream for anyone interested in Buddhism, at all levels of knowledge, but this would probably be most helpful for beginners to intermediate practitioners.


Pretty spooky: