Hi NightHawk999,
Thanks for your friendly and helpful reply. I’m going to need to spend a little time when possible to refresh on some of the cool html tricks to include snippets in replies like you did.
It’s been many years since I gave serious, regular attention to dream practice. I’m 52 years old, and my discovery of lucid dreaming came through the spontaneous experience of them when I was 19 or 20 years old. That was before the hyper-availability of information about everything via the internet, and it was not something I’d heard of or read about yet, so I didn’t even know lucid dreaming was “a thing”. In a sense, I think experiencing it that way heightened the fundamental spiritual nature and flavor of this amazing capacity of consciousness. After beginning to have these experiences, I then went looking for information about it and discovered the work of Stephen LaBerge.
However, I did not at that time approach it as a practice, and after some time (maybe 3 to 6 months), that initial period of incredibly vivid spontaneous lucid dreaming waned. But what that period left me with was a passion for the possibility of lucid living, through the intuitive knowing born from that initial experience, that lucidity is the same quality of awareness in dreams and the waking state.
Lucid dreams have spontaneously occurred at intermittent times over the years since then, but not with the same degree of lucidity as I experienced in that initial period. That in itself has also been a teaching, though, about what I call the “spectrum of lucidity”. That is, it’s not a binary (on or off) phenomenon; it’s a spectrum or continuum, and we are somewhere along that continuum in every mind moment.
I established a regular meditation practice 10 years ago. I live near Boulder, Colorado, where there is a thriving community of meditation practitioners and teachers; including, as some may be aware, Andrew Holocek. Maybe a year or so into my meditation practice, I’d begun to recognize mindful presence as the very same quality of awareness that occurs in lucid dreams, and began to wonder if there were any Buddhist or other meditative traditions that incorporate dream practice. Then one day around that time I walked into Boulder Bookstore, and in my favorite section, my eyes and attention immediately fell on Alan Wallace’s book, Dreaming Yourself Awake: Lucid Dreaming and Tibetan Dream Yoga. I was not totally new to Tibetan Buddhism, but I had not previously realized that Dream Yoga was an integral practice in some schools.
Shortly after that, I attended a fascinating talk by Andrew H at the Boulder Shambhala Center. Long story short, fast forwarding to today, I’ve had this book for probably 8 years now, but have not regularly invested time or energy in dream practice, despite profound interest and both experiential and intuitive recognition of its transformational power. Now is the time; and again, I’m thrilled to connect with this community.
Regarding the Satipatthana and Brahmavihara practices that I mentioned, I’ll elaborate just a bit here, since you mentioned not having previously heard about them.
Satipatthana practice refers to study and practice of the Four Foundations (or Establishments) of Mindfulness, a teaching of the Buddha documented in the Satipatthana Sutta, one of the many discourses in the Majjhima Nikaya (which is one of the major volumes in the Pali canon). The four foundations/establishments are:
- Body (including breath, posture, elements, activities, death contemplations)
- Feelings (not in the sense of emotions, but vedana - the basic pleasant/unpleasant/neutral affective tone we feel in response to all physical and mental experience/phenomena)
- Mind states (craving, aversion, delusion, contraction, distraction, others)
- Mind objects (variously referred to as dhammas/dharmas/categories of experience, and includes such lists from classical Buddhadharma as the Five Hindrances, the Five Aggregates of Clinging, the Six Sense Spheres, the Seven Factors of Awakening, and the Four Noble Truths).
The Brahmaviras (Brahma or Divine Dwellings) are the same heart qualities that many know as The Four Immeasurables: lovingkindness, compassion, sympathetic joy and equanimity. The former term is typically used in the Theravada Buddhist tradition, and the latter is common in the Mahayana traditions.
A few reference links for those:
The Brahmaviharas or Four Immeasurables
Satipatthana
A wonderful book on Satipatthana, by the Theravada Buddhist scholar-monk Bhikkhu Analayo (it’s essentially his PhD thesis on the Satipatthana Sutta):
Satipatthana: The Direct Path to Realization
And here is a wonderful guided Satipatthana practice, also by Analayo:
Exploring the Four Satipatthanas
Warmly,
Lewis