Thought this to be a nice follow-up to some of Andrewâs recent online retreats:
"still have pictures of myself as an infant and a toddler. If I try hard, I can pick out some ways that child looks similar to what I see today in the mirror. But I also know intellectually that not a single cell of my body has stayed the same. Even at present, every cell and every atom of my body is continuously changing.
Iâve tried long and hard to find a real me that stays the same from year to yearâor even from moment to momentâbut Iâve never had any success. (This is a worthwhile exercise, which I highly recommend to anyone interested in the mysteries of life and death.) So where does this leave us in terms of the bardos?
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good read
"If you spend enough time pondering this, you might understand it with your rational mind. But then you may still ask yourself, âWhy do I experience myself as separate? Why donât I experience each moment as fresh? Why do I feel so stuck?â The reason you feel this way is that youâlike everyone elseâhave been under the sway of co-emergent unawareness for a very, very long time. Therefore, it takes a very, very long time to dismantle.
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bad habits die hard
Thanks for sharing this article! Here are a few passages that stood out to me â
âBut beyond this flow of moments, is there anything underlying them all that we could point to as âconsciousnessâ? We canât locate or describe any stable element that lives through all our experiences. So from this point of view, Ken said that another answer to âWhat goes through the bardos?â is âNothing.â There are just individual moments, happening one after another. What we think of as âconsciousnessâ is fluid, more like a verb than a noun.â
âFirst, there is open space, fluid and dynamic. There is no sense of duality, no sense of âmeâ separate from everything else. Then, from that ground, everything becomes manifest. If properly understood, the open space and the manifestation are not two separate things. They are like the sun and its rays.â
Also, thereâs something interesting about watching the fluidity or lack of fixidity of experience itself during meditation, watching things come and go, seeing if thereâs anything underlying these arisings that could be pointed to as consciousness ⊠good practice reminder.
Loved this quote as well, great metaphor.
I am still having trouble wraping my head around this simile:
"âWhat we think of as âconsciousnessâ is fluid, more like a verb than a noun.ââ
Thank you for sharing this. I am halfway through Pemaâs âHow We Live is How We Dieâ it is SO good.